Download To download high resolution files please follow the link. These Tsakli were created by the German artist Anna Lieb-Dubino. Mahasiddha Saraha Padmasambhava, Guru Rinpoche Mandarava, female Buddha from India and consort of Guru Rinpoche Vajrayogini Green Tara Prajnaparamita Buddha Chenrezig Mahasiddha Dombipa Manjushri Tantric and Dzogchen deity Troma Nagmo Dzambhala Heruka and Yogini for of Guru Trotrentsal Sukhasiddhi, Mahasiddha from Kashmir Guru Rinpoche Padmasambhava Guru Drakpo for of Padmasambhava Dorje Phagmo, Tantric Buddha Senge Dradog, wrathful manifestation of Guru Rinpoche Blue Water Offering Goddess an emanation of Dakini Mamaki and Goddess of Nam Tso Lake, Tibet. Consort of Nyenchen Tanglha. Heruka Guru Rinpoche Heruka Guru Rinpoche Padmasambhava in his red form as Pema Obar. Dzogchen Mandala Mandala of Dechen Gyalmo Mandala of Guru Rinpoche Mandala of the Yidam Simhamukha Orgyan Dorje Chang, a form of Padmasambhava. Simhamukha, Tantric Deity/Yidam hayagriva, Tantric Deity Parnashavari, Tantric Deity who protects from infectious disease. Mahakala, Tantric Deity Sengtak Adom (Lion Tiger Primordial Bear), an enlightened General in the army of Ling Gesar who was an emanation of Padmasambhava, Yeshe Tsogyel in a form from the Dzinpa Rangdrol Terma of Do khyentse Yeshe Dorje. Dorje Trollo/Ekajati form from the Zangthal Nyingtig Terma. LhaChen, a protector form of Siva Mahadeva. Here is pictured with his consort Uma. This form comes from the area of Kamarupa in India. Kurukulla, tantric Buddha Dorje Yudronma, Tantric/Dzogchen goddess and protector of the Zangthal Nyingtig terma. Guru Drakpo, Padmasambhava, with Body Mandala. Do Khyentse Yeshe Dorje, Mahasiddha, of Dzogchen and Tantra, from the Golok region of Tibet. Dechen Gyalmo, Great Bliss Queen, from the Zangthal Nyingti terma. Achi Chokyi Drolma, Drikung Kagyu protectress. Rahula, one of the three primary Dzogchen protectors. Ekajati, one of the three primary Dzogchen protectors. Dorje Legpa, one of the 3 primary Dzogchen protectors. Kuntuzangpo Kuntuzangmo Samantabhadra Ghanta, Dakini guarding the North Gate of the Mandala. Pasha, Dakini guarding the South Gate of the Mandala. Shrinkhala, Dakini guarding the Western Gate of the Mandala . Ankusha, Dakini guarding the eastern gate of the Mandala. Bone Phurba, Tantric implement. Syllable BAM, bija or seed syllable of many female Buddhas. Syllable HAM upside down which is used in certain Tsa Lung Tigle, Trulkor practices of the inner yogas of Anuyoga. From the Mandala of Vajrayogini and used in Prana, NAdi, Bindu practice visualization where it holds the single AH stroke of flaming wisdom. Three primary channels of Anuyoga tsa Lung system along with the Chakra channel configuration and colors used in Tummo practice. Diagram from Tummo practice of the inner yogas Anuyoga Tantric system. The Red Drop or Bindu/Tigle of primordial female wisdom also represented by the sun. part of Tantric transformation visualizations. Moon drop/bindu/tigle over the skull cup representing the male drop of distilled bliss. 5 drops of Bindu falling into the skull cup from Karmamudra visualizations. Pots that represent male and female practitioners of yogic Vase Breath. Some pots have spouts, some don't. Katvanga upside down over the skull cup of tantric Tsog feast substances. Tantric Phurba Inner sense offerings of tantric Buddhism. Tantric Phurbas of the 5 Buddha families/kula used in Vajrakilaya practice. Phurbas Phurba of Basic Space of Awareness Tsakli card for the Tsen Protectors. Tantric syllable HUNG and Phurba Scorpion minion of various Tantric deities. Wing of the wrathful deities. Images related to cutting through attachment to form. Snakes worn as ornaments by the Tantric deity Hayagriva. Dzogchen image related to the way in which the five subtle lights abide/interface with body within the heart. Tantric weapons used to overthrow delusion in one's mind. The jewel spitting mongoose of Dzambhala. Tantric implements. Weapon wheel and cudgel of Vajrakilaya Sadhana. 5 types of flowers associated with Kurukulla practice. The flower garland of Dechen Gyalmo, the Red Bliss Queen of Tantric practice. The Mirror, a significant object in Dzogchen practice. 5 Arrows is a practice from the Karmamudra cycle of Dechen Gyalmo. The bow and the arrow associated with winds/prana/lung of tsa, lung, tigle (prana nadi bindu) practice in both Tummo and Karmamudra yogas. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. The sixteen offering goddesses associated with many tantric rituals of Maha, Anu and Ati yoga Vajrayana. Tiger skin worn by many Tantric and Dzogchen deities and also by Heruka practitioners. Human skin worn by some wrathful tantric deities. Mirror and Crystal used in Dzogchen practice and Dzogchen pointing out instruction. Katvanaga, the three heads represent the three kayas. Drigug wielded by some female Tantric deities and used to sever the roots of suffering. Vajra/Dorje and Bell, quintessential tantric implements. Elephant skin worn by some tantric wrathful deities. The Siddham syllable AH, the syllable of primordial unborn radiance. The conch shell whose sound announces Dharma. Shapes used in tantric fire ceremonies. Lotus with Bhaga used in 3rd empowerment practices of Bindu. apon wheel and Penis used in the empowerment of Bodhicitta Phurba in Vajrakilaya practice. Dzogchen crystal which turns the clear light of awareness into the colors of luminous display. The Dharma wheel of Shakyamuni who turned the wheel of Buddhist Dharma for the first time in this aeon. Flaming sword of wisdom. Also used in the Acala Tummo cycle of practice. Siddham syllable AH Precious 3 jewels of Buddha, Dharma and Sangha. The syllable HUNG OM AH and HUNG from 3 lights Guru Yoga. Buddhist mala for counting Japa. The treasure vase of long life used in Mandarava long life empowerment. Crown ornament of the Tantric Deities symbolizing the transformation of the 5 poisons into the 5 wisdoms. Buddha Ratnasambhava / Dakini Locana Buddha Akshobhya / Dakini Mamaki Buddha Amoghasiddhi / Dakini Samaya tara Buddha Amitabha / Dakini Padaravasini Buddha Vairochana / Dakini Dhatvisvari Blazing flame of awareness that incerates all concepts. Pivotal Trekchgod practice in the Dzogchen cycles of Zangthal Nyingtig. Emblem of Tongsal and Saltong. The empty luminosity and the luminous emptiness in Dzogchen practices. 9 spheres of intrinsic luminosity. A part of the Zangthal Nyingtig Dzogchen cycle. 9 spheres of primordial openness of the Zangthal Nyingtig Dzogchen cycle. Menla/ Amrita the nectarous medicine of deathlessness in tantric Inner Offerings practices. The Tsog feast 5 meats and 5 nectars. Rakta the blood of all suffering transformed through Tantric practice.